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An Eyewitness Account of 1989 by a PLA Soldier is written by Cai Zheng. In 1989, Cai Zheng was serving in the People's Liberation Army Air Force in Beijing. On June 5th, near Tiananmen Square, he was arrested and severely beaten by martial law troops after he protested against the massacre. He was then detained for over eight months at the Beijing Xicheng Public Security Bureau and by his own military unit, enduring torture. Afterward, he was sent back to his hometown of Hong'an in Hubei province. The book offers a detailed account of Cai Zheng's experiences as a soldier during the June Fourth crackdown and his subsequent struggles for survival in his hometown. It provides valuable insights for researchers seeking to understand China's social and historical environment before and after the events in 1989. Published in 2009 by Mirror Books, this memoir is held in various public libraries in Hong Kong and by many university libraries worldwide. The book has also been subject to pirated editions within China.

<i>Summer of 1989: We Were in Beijing...</i> compiles numerous firsthand accounts detailing the experiences of students from The Chinese University of Hong Kong (CUHK) who were in Beijing and Shanghai during the 1989 democracy movement. A total of thirty CUHK students traveled from Hong Kong to Beijing to show their support. The Hong Kong students interacted with student movement leaders at the time, attended meetings of the Beijing Students Autonomous Federation, participated in organizing efforts, and even edited a publication called <i>News Express</i>. They also set up a supply station of provisions in Tiananmen Square and supported the establishment of "Tiananmen Democracy University." A number of these students personally witnessed the June Fourth crackdown. On the eve of the crackdown, official broadcasts in the square sternly criticized students from “a certain Hong Kong university” for forming illegal organizations. <i>People's Daily</i> directly named and criticized the Chinese University of Hong Kong Student Union on June 15th, after the crackdown occurred. The Chinese University of Hong Kong Student Union published this book in 2014, stating its purpose as safeguarding history and combating official brainwashing. It also hopes that readers will understand the Tiananmen democracy movement from the perspective of Hong Kong students and to explore the role of CUHK and Hong Kong academia in this movement.

<i>A Chronicle of Heroes in Quelling the Turmoil—A Collection of Reports on the Deeds of Heroes and Models in Suppressing the Counter-Revolutionary Rebellion in Beijing</i> was published by Guangming Daily Publishing House in September 1989. As one of the Chinese Communist Party's official propaganda projects after the suppression of June Fourth, this book collected speeches from a nationwide speaking tour organized by the authorities after the suppression to publicize the "great achievements in quelling the counter-revolutionary rebellion." It is one of the texts for studying June Fourth from the official perspective.

<i>One Day Under Martial Law</i> was edited by the Cultural Department of the General Political Department of the Chinese People's Liberation Army (PLA), and published and distributed by the PLA Literature and Art Publishing House in October 1989. The book is divided into two volumes and collects a total of 190 signed articles. Apart from a few police officers from the Beijing Municipal Public Security Bureau at the time, almost all the authors were soldiers from the PLA martial law troops. This book is a valuable resource provided by the martial law troops, a special group of witnesses to the June Fourth Tiananmen Incident. The book is a valuable source of information for researchers seeking information on the troops that participated in the June 4th massacre. This book was also a primary reference for scholar Wu Renhua when he wrote the book <i>The Martial Law Troops in the June Fourth Incident</i>. As an officially organized piece of propaganda material, the book's original intent was to applaud the troops and individual officers and soldiers for what the government described as "quelling the counter-revolutionary rebellion." However, because it revealed too much true information, the book was banned shortly after publication. In 1990, the publisher reissued what it called a "selected edition" of the book, which removed over a hundred articles, retaining only 80 signed articles, and the total word count of the book was reduced by more than half. The Archives has collected the original two volumes of <i>One Day Under Martial Law</i>, as well as the “selected edition" that was published after being censored.

This book is a collection of writings from the late 1990s regarding political system reform in China. The editors state in the afterword: “This book has collected nearly all, if not all, of the articles discussing political system reform in recent years. From this, we can see the research achievements and level of people’s understanding of political system reform in recent years.” The articles in the book cover a wide range of topics, from political system reform to democracy, the rule of law, constitutional government, freedom, rights, and economics. Although the articles in the book were all published independently before, Political China was soon banned by the authorities after its publication, and the Today China Publishing House soon shut down under official pressure.

The True Face of Fang Lizhi was edited by the General Office of the Central Commission for Discipline Inspection of the Communist Party of China and published by Law Press in July 1989. Fang Lizhi was one of Beijing's most prominent intellectuals during the 1989 Tiananmen Square Democracy Movement. An astrophysicist, he was labeled a "rightist" in his earlier years. Starting in the autumn of 1988, he actively participated in political study groups at Beijing's universities and gave interviews to foreign media, openly criticizing the Chinese Communist Party's Four Cardinal Principles, which called for upholding socialism and the Communist Party rule. His views resonated with students in Beijing at the time. On January 6, 1989, he penned an open letter to then-Central Military Commission Chairman Deng Xiaoping, suggesting that democracy activists like Wei Jingsheng be released that year for the National Day celebrations. In February 1989, Fang Lizhi wrote "China's Hope and Disappointment," which Wang Dan and others posted as a big-character poster at Peking University. In June 1989, the CCP authorities issued an arrest warrant for Fang Lizhi on charges of "counter-revolutionary propaganda and incitement." Fang subsequently sought refuge in the U.S. Embassy and later sought exile in the United States. This book serves as a propaganda tool for the Chinese Communist Party, compiling Fang Lizhi's what the book called "reactionary statements" where he "opposed the Four Cardinal Principles and advocated bourgeois liberalization." It also gathers articles from Chinese Communist Party newspapers that criticize Fang Lizhi for "inciting and organizing the June Fourth riots." From an official government perspective, the book offers insights into Fang Lizhi's ideas and sheds light on China's social and political thought environment before and after June Fourth.

(English follows) Bu kitab muhajirettiki Uyghur jem’iyitide nisbeten baldur neshir qilin’ghan, shundaqla Uyghur ziyaliylirining kommunist Xitay hökümranliqi astidiki paji'elik kechürmishlirini inchike détallar bilen teswirlep bergen edebiy xatire sheklidiki eslimidur. Téximu éniqraq qilip éytqanda, bu kitabta aptorning charek esirlik ré'al kechürmishliri asasiy liniye qilinip, 1957-yilidin 1982-yilighiche bolghan 25 yil jeryanida Sherqiy Türkistan (Shinjang)diki Uyghur istudéntlarning boran-chapqunluq sergüzeshtiliri we tragédiyelik teqdiri yorutup bérilgen. 1957-Yili Séntebirde emdila 17 yashqa kirgen Söyün'gül Chanishéf (aptor) Shinjang Méditsina Inistitutigha qobul qilinidu. Bu pütün Xitay miqyasida Maw Zédung bashlatqan «échilip-sayrash» dolquni emdila axirliship, «istil tüzitish» herikiti bashlanghan, Shinjang Uyghur Aptonom Rayonida «yerlik milletchilikke qarshi heriket» élip bérishning teyyarliqi jiddiy élip bériliwatqan mezgiller idi. Söyün'gülning siyasiy dolqunlar ichide bashlanghan aliy mektep hayati uning kéyinki teqdiride oylap baqmighan qarangghu sehipilerni achidu. U Méditsina Inistitutidiki bashqa Uyghur sawaqdashliri bilen birlikte siyasiy jehette «échilip-sayrash»qa, «istil tüzitish» yighinlirigha qatniship, kompartiye heqqidiki pikir-qarashlirini ochuq otturigha qoyushqa mejbur qilinidu. Yashliq bahari urghup turghan, kelgüsige ümid bilen qarighan, emma siyasiy boran-chapqunlarda téxi pishmighan bu bir türküm sap-sebiy we qizghin oqughuchilar köz aldidiki rehmisiz siyasiy ré'alliqtin qattiq ümidsizlinidu. Sabiq Sowét Ittipaqi modélidiki ittipaqdash jumhuriyetlik aliy aptonomiye tüzümini Xitaydiki Uyghur, Tibet, Mongghul qatarliq az sanliq milletlerning aliy aptonomiye hoquqining tüp kapaliti dep bilgen bu yashlar, Xitay kompartiyesining Xitayche uslubtiki «milliy téritoriyelik aptonomiye tüzümi»din qattiq narazi bolidu. Ular, Shinjangda ölke derijilik atalmish «Shinjang Uyghur Aptonom Rayoni» emes, belki Sowét Ittipaqi modélidiki «Sherqiy Türkistan/Uyghuristan Ittipaqdash Jumhuriyiti» qurulushi kérek, dep qaraydu. Ularning «échilip-sayrash» yighinlirida dadilliq bilen otturigha qoyghan bu pikir-telepliri, kéyinche ularning siyasiy jehettiki qéchip qutulalmas éghir jinayiti bolup qalidu. Shuningdin kéyinki polat tawlash, chong sekrep ilgirilesh, yerlik milletchilikke qarshi heriket jeryanida Söyün'gülni öz ichige alghan yerlik millet oqughuchiliri qattiq tenqid we teqipke, siyasiy bésim we rohiy azablargha duch kélidu. Acharchiliq yillirining éghir riyazetlirini béshidin ötküzidu. Xitay kompartiyesining az sanliq milletlerge qaratqan aldamchiliq siyasiti we saxta aptonomiyesining mahiyitini chongqur chüshinip yétidu. Netijide ularda mexpiy teshkilat qurup, yer asti siyasiy küresh pa'aliyetliri bilen shoghullinish; kéyinche shara'it piship yétilgende yerlik xelqni qozghap keng kölemlik milliy azadliq sépi shekillendürüsh; Xitay mustemlikisidin qutulup, Sherqiy Türkistanning musteqilliqini qolgha keltürüshtek siyasiy ghaye hem pikir birliki hasil bolidu. Ular 1962-yili 2-ayning 5-küni Shinjang Méditsina Inistitutining oqughuchilar yataq binasida mexpiy yighilip, «Sherqiy Türkistan Méhnetkesh Xelq Partiyesi» namliq siyasiy teshkilat quridu. Söyün'gül Chanishéf bu teshkilatning katipliq wezipisini öz üstige alidu. Halbuki, aridin birqanche ay ötmeyla Xitay Jama'et Xewpsizlik organlirining oqughuchilar arisigha mexpiy orunlashturghan jasuslirining uchur yetküzüshi bilen bu teshkilat pash bolup qalidu. Shu yili 4-ayning 29-küni Söyün'gül Chanishéfni öz ichige alghan nechche onlighan Uyghur oqughuchilar qolgha élinidu. Shuningdin bashlap Söyün'gül we uning sawaqdashlirining uzun yilliq türme we mejburiy emgek hayati bashlinidu. Ürümchi türmisidiki 4 yilgha sozulghan qiyin-qistaq we qarangghu türme hayatidin kéyin, Söyün'gül we uning türmidishi Sajide Ürümchi etrapidiki emgek bilen özgertish lagérida mejburiy emgekke sélinidu. Bu jeryanda insan tesewwur qilghusiz teqip we qiyin-qistaqlargha, künige on nechche sa'etlik éghir emgekke, achliq we rohiy azablargha duch kélidu. Medeniyet Inqilabi bashlinishi bilen ularni téximu éghir qismetler kütiwalidu. Söyün'gül «siyasiy jinayetchi» dégen qalpaq bilen Ürümchi etrapidiki bir xelq kommunasigha yerleshtürülüp, ammining nazariti astida éghir emgek arqiliq özgertishke tapshurup bérilidu. U bu yerde türmidinmu better qiyin künlerge duch kélidu. Rohiy we jismaniy jehettin qattiq xorlinidu. Uzun yilliq türme, mejburiy emgek we qiyin-qistaq Söyün'gül Chanishéf we uning tutqundiki sawaqdashlirini öz ichige alghan bir ewlad Uyghur yashlirining yashliq baharini, arzu-armanlirini, ghaye we intilishlirini xazan qilidu. 1976-Yiligha kelgende Xitay kompartiyesining aliy rehbiri Maw ölüp, «Medeniyet Zor Inqilabi» axirlashqan, 1978-yili kommunist Xitayning milletler siyasitide «yumshash» bashlanghan bolsimu, emma Söyün'gül Chanishéf qatarliq «siyasiy jinayetchi» qalpiqi kiydürülgen bir ewlad Uyghur oqughuchilarning délosi hel bolmaydu. 1980-yillarning bashlirigha kelgende, Xitayning siyasiy atmosférasida körülgen «islahat» we «ishikni échiwétish» dolqunidimu héchqandaq siyasiy kengchilikke érishelmigen Söyün'gül pütün a'ilisi bilen birlikte tughulup ösken yurtini tashlap Awstraliyege köchmen bolup kétidu. Shundaq qilip, Söyün'gülning Sherqiy Türkistandiki 18 yilliq türme we tutqunluq hayati axirliship, erkin dunyadiki kéyinki hayati bashlinidu. Bu eslime aptor Söyün'gül chanishéfning muhajirettiki hayati dawamida eyni waqittiki kündilik xatirisi bilen türme xatirilirini retlesh, toluqlash, qayta eslep yézish arqiliq wujutqa chiqqan. Pütün kitab 700 betke yéqin uzun sehpidin teshkil tapqan bolup, tili addiy, uslubi yenggil we güzel, hékaye weqeliki jiddiy we jelp qilarliq shekilde yézilghan. Bu kitab peqet aptorning béshidin köchürgen shexsiy kechürmishlirining addiy bayani bolupla qalmastin, belki 1950-yillarning axiridin 1980-yillarning bashlirighiche bolghan bir ewlad Uyghur istudéntlirining boran-chapqunluq kolléktip hayati we Uyghur ziyaliylirining kommunist Xitay réjimi astidiki paji'elik teqdirining janliq örnikidur. Aptor kitabning bash qismigha yazghan kirish sözide, «musteqilliq arzusi bilen teshkilat qurup qolgha élin’ghan hemde türme we nazaret astida yashighan 18 yilliq hayatimdin qisqiche xatire qaldurup, yoshurun saqlap kelgen idim. Shu xatirige asasen bu kitabni yézip chiqtim. Bu kitabtiki weqelerning hemmisi béshimdin ötken, öz közüm bilen körgen hem anglighan heqiqiy ishlardur» dep yazghan. Istanbul Uniwérsitétining Uyghur proféssori Sultan Maxmut Qeshqeri bu kitabqa yazghan béghishlimisida «<köz yéshida nemlen'gen zémin> namliq bu kitabta yézilghan weqeler toqulma hékayiler we xiyaliy épizotlar bolmastin, hemmisi Söyün'gülning béshidin ötken we öz közi bilen körgen rast weqelerdur. Bu kitabta kommunist Xitay hakimiyitining Sherqiy Türkistanda yürgüzgen insan qélipidin chiqqan wehshiy siyasetliri emeliy pakitlar bilen chongqur pash qilinghan, bolupmu Maw Zédung bashlatqan <Medeniyet Inqilabi>ning dehshetlik menzirisi de dölet térori nahayiti janliq ipadilep bérilgen» dep yazghan. Bu kitab 2006-yili Istanbuldiki Teklimakan Uyghur Neshriyati teripidin birinchi qétim neshir qilin’ghan. Kitab muhajirettiki Uyghur oqurmenliri arisida zor tesir peyda qilghan we bazarliq kitabqa aylanghan. 2015-yili yuqiri tiraj bilen ikkinchi qétim bésilghan. 2018-Yili in'gilizchigha terjime qilinip, En'giliyede neshir qilinghan. <i>The Land Drenched in Tears</i> is the one of the earliest literary memoirs published in the Uyghur language within the diaspora community, detailing the experiences of Uyghur intellectuals under Chinese Communist rule. The book, written by Söyüngül Chanisheff, chronicles the turbulent experiences and tragic fate of Uyghur students in East Turkistan (Xinjiang) during the 25 years from 1957 to 1982, centered around the author’s quarter-century of real-life experiences. In September 1957, Söyüngül, who had just turned 17, was admitted to Xinjiang Medical Institute. This was a time when Mao Zedong’s Hundred Flowers Campaign had just ended nationwide, the Rectification Movement had begun, and the Xinjiang Uyghur Autonomous Region was intensively preparing for the Anti-Local Nationalism Campaign. Along with other Uyghur classmates at the Medical Institute, Söyüngül was forced to participate in political “speaking out” meetings–when people were encouraged to voice criticism about the Communist Party. However, their bold views and demands expressed during these “speaking out” meetings later severe criticism, persecution, political pressure, and psychological torment during the Anti-rightist Campaign. On February 5, 1962, they secretly gathered in a student dormitory at Xinjiang Medical College and established the East Turkistan Working People’s Party, with the political ideal and common goal of freeing themselves from Chinese rule and achieving independence for East Turkestan. Söyüngül Chanisheff served as the organization’s secretary. Just months later, due to an informant placed among students by Chinese security forces, the organization was exposed. On April 29 the same year, dozens of Uyghur students, including Söyüngül, were arrested. In the subsequent years, Söyüngül went through imprisonment, as well as forced labor at labor camp and a people's commune, where she suffered severe physical and psychological damage. Although Mao died in 1976, ending the Cultural Revolution, and China’s ethnic policies began to soften in 1978, cases like Soyungül’s were never rehabilitated. By the early 1980s, even amidst China’s reform and opening political atmosphere, Söyüngül —still denied any political clemency—eventually left her homeland with her family and emigrated to Australia. This memoir was created during the author’s life in exile, based on her contemporary diaries, reorganized prison notes, and reconstructed memories. The nearly 700-page book is not merely a simple account of the author’s personal experiences, but also serves as a vivid portrayal of the turbulent collective life of a generation of Uyghur university students from the late 1950s to early 1980s, and the tragic fate of Uyghur intellectuals under the Chinese Communist regime. The book was first published in 2006 by Taklamakan Uyghur Publishing House in Istanbul. It had a significant impact among diaspora Uyghur readers and became a bestseller. A second edition with higher circulation was published in 2015, and an abbreviated English translation was published in the UK in 2018. <a href="https://www.foyles.co.uk/book/the-land-drenched-in-tears/s-y-ng-l-chanisheff/9781910886380">The English edition can be purchased here</a>.