This film records the story of Liu Xianhong, a woman from rural Xingtai, Hebei, who contracted AIDS through a blood transfusion in the hospital and decided to publicly disclose her identity and sue the hospital. After fighting in the courts, she finally received compensation. This documentary demonstrates the surging awareness of civil rights in rural China at the grassroot level through depicting the experiences of several families and the concerted efforts of patients to form “care” groups to collectively defend their civil rights. Due to public awareness, media intervention, and legal aid, the government also introduced new policies to improve the situations of patients and their families.
This film is in Chinese with both English and Chinese subtitles.
The year 2003 was known as the birth of the Weiquan—the rights defense–movement, which was marked by the Sun Zhigang incident in Guangzhou. At the same time, a campaign began to get justice for Huang Jing, a teacher from Hunan who was sexually assaulted and killed by her boyfriend. The campaign involved the victim’s family, netizens, feminist scholars and activists, and lasted for several years. This documentary records the process of Huang Jing’s case from filing to post-judgement, and analyzes the broader issue of sexual violence against women in China.
The films in this series are in Chinese with Chinese subtitles.
Hu Jie narrates the life of Lin Zhao, a Christian dissident who was condemned as a Rightist in the late 1950s and executed during the Cultural Revolution. Prior to becoming a mentcritic of the government, Lin Zhao was an ardent believer of communism. She demonstrated talent in writing and speaking as a star student in Peking University. However, after criticizing the government in 1957 during the Hundred Flowers Campaign, she was cast as anti-revolutionary. Despite the government’s attempts to silence her, Lin Zhao continued to speak and write publicly, including contributing two epic poems to Spark, an underground student-run journal. In 1960, she was arrested, and despite being released briefly in 1962, spent the rest of her life behind bars, under extremely poor living conditions. Nevertheless, she continued to write in prison, sometimes with her blood. In 1968, at the age of 36, she was executed by a firing squad.
In this documentary, Hu Jie showcases many of Lin Zhao’s surviving writings and poetry. These pieces often contain criticisms of the communist regime, as well as commentary on policy issues pertaining to labor and land reform. In making this film, Hu Jie traveled around China to interview friends and associates of Lin Zhao, who knew her as a student, activist, or prisoner. This documentary includes excerpts from interviews with them, which inform us about Lin Zhao’s personality and motivations.
This documentary has contributed to a widespread revival of interest in Lin Zhao, who had almost become a forgotten figure until the film’s appearance.
Luo Xiaojia, a young Yunnan Yi girl was trafficked to the plains of Shandong at the age of 17 and forced to marry a young farmer in the area. The film documents her family life in the unfamiliar Shandong countryside and her longing for home. In her tenth year in Shandong, she finally fights for the opportunity to return home. After a 4,000-kilometer journey, she returns to her hometown of Yunnan and sees her mother, whom she misses day and night. However, she struggles with conflicting emotions, and returns to Shandong with a mountain song that her mother sings for her. This movie reflects the sad fate of trafficked women in China and the social psychology that follows these tragedies.
On January 27, 1970, Wang Peiying, a cleaner at a kindergarten in Beijing, was sentenced for counter-revolutionary crimes at a 100,000-person public trial held at the Workers' Stadium in Beijing. She was then taken to the execution ground along with a dozen other political prisoners to be executed by firing squad. Wang Peiying was strangled to death in the torture wagon because she preferred to die rather than give in and shout slogans. Forty years later, her daughter, Kexin, began to search for her mother's story. Through her mother's coworkers, friends in distress, and the task force, she gradually discovers her mother's experience as an active counterrevolutionary. In order to protect her conscience, Wang Peiying chose to stand up for her dignity and freedom to tell the truth, and willingly endured brutal torture. The documentary reflects the brutality of the Cultural Revolution and the destruction of humanity.
<i>Spark</i> tells the story of a group of young intellectuals who risked their lives to voice their opinions about the Chinese Communist Party in the 1950s and 1960s. Following the Hundred Flowers Campaign of 1957, many intellectuals were branded as Rightists and banished to work and live in rural China. A group of students from Lanzhou University were among those sent to the countryside. There, they witnessed mass famine which resulted from government policies to collectivize agriculture and force industrialization in rural China. Shocked and angered by the government’s lack of response to the Great Famine, these students banded together to publish <i>Spark</i>, an underground magazine that sought to alert the Chinese population of the unfolding famine. The first issue, printed in 1960, included poems and articles analyzing the root causes of failed policies. However, as the first issue of <i>Spark</i> was mailed and the second issue was edited, many of these students, along with locals who supported the team, were arrested. Some of the key members of the publication were sentenced to life imprisonment and later executed, while others spent decades in labor camps.
In this 2014 documentary, Hu Jie uncovers the stories of the people involved in the publication of <i>Spark</i>. He conducts interviews with former members of the magazine who survived persecution, and also shows footage of the manuscripts of the magazine. A digital copy of the original manuscript of the first volume of <i>Spark</i> is also held on our website.
This film was awarded the Special Jury Prize for Chinese Documentary at the 2014 Taiwan International Documentary Film Festival and the Award of Excellence in the Asian Competition. Later, it won the Independent Spirit Award at the Beijing Independent Film Festival.
<i>The Vagina Monologues</i> is a pioneering feminist drama created by the American playwright Eva Ensler. In 2003, teachers and students at the Gender Education Forum of Sun Yat-sen University in China adapted the play and added artistic interpretations of Chinese women's gender experience. The adapted play had its first performance at the Guangdong Provincial Art Museum. This documentary records the attitudes of governments across China towards the play as well as women's perceptions of the play and its connection with their personal experiences. It also highlights the current political and cultural ecology of China.
The Ladies Journal was founded in January 1915 by the Commercial Press Shanghai. It was a monthly magazine primarily targeting upper-class women. It ceased publication in 1932 when the Commercial Press was destroyed by Japanese bombing. The magazine was distributed in major cities in China and overseas, such as Singapore. The magazine was considered an influential forum for the dissemination of feminist discourse in modern China, given its long operation and large readership.
The magazine spanned important historical periods such as the May Fourth Movement and the National Revolutionary period, and readers can see how the political environment and social trends influenced the political stance and style of the publication.
Although it was a women's magazine, the chief editors and the authors of most of the articles were men. According to Wang Zheng, Professor Emeritus of Women's and Gender Studies and History at the University of Michigan, the early articles of The Ladies Journal were more conservative. Although it advocated for women’s education, the goal was to train women to be good wives and mothers. Later, under the influence of New Culture Movement and the May Fourth Student Movement, the magazine was forced to reform itself and began to publish debates on women's emancipation as well as to call for more women's contributions, spread liberal feminist ideas, and support women's movements across the country.
1923 saw the beginning of the National Revolutionary period, and the Chinese Communist Party’s nationalist-Marxist discourse on women’s emancipation started to challenge liberal feminism, and the magazine's influence waned. In September 1925, the magazine ceased to be a cutting edge feminist publication after it changed its chief editor again and shifted its focus to ideas more easily accepted by conservative-minded readers,such as women's artistic tastes.
Although the <i>The Ladies Journal</i> was run by men, and some articles displayed contempt for and discrimination against women, it pointed out and discussed many issues that hindered women's social progress, such as lack of education, employment, economic independence, marriage freedom, sexual freedom, family reform, emancipation of slave girls, abolition of the child bride system, abolition of prostitution, and contraceptive birth control. It was also open to many different ideas and views, all of which were published. It is a valuable historical source for the study of women's studies and modern Chinese history.
Yujiro Murata, a professor at the University of Tokyo, founded the The Ladies Journal Research Society in 2000, along with a number of other colleagues interested in women's history from Japan, Taiwan, China, and Korea. The two main goals of the Society are to produce a general catalog of all seventeen volumes of the Magazine and to bring together scholars from all over the world to conduct studies based on the magazine. With the assistance of the Institute of Modern History of Academia Sinica in Taiwan, the magazine was made into an online repository, which is stored on the Institute’s “Modern History Databases” website, and can be accessed by the public.
Link to the database: https://mhdb.mh.sinica.edu.tw/fnzz/index.php. Thanks to the Institute of Modern History, Academia Sinica, for authorizing the CUA to repost.
The Modern Women’s Biographies Database is part of the Modern History Digital Database of the Institute of Modern History, Academia Sinica, Taiwan. The goal of the database is to create biographical information on women in modern China, in order to counter the dominance of biographies of male figures in modern China history. The database includes biographies of 1,848 women in modern China, a few of whom were not Chinese but were included because they taught at universities in China or Taiwan.
In addition to browsing and searching for biographies, the database provides two additional functions: 1. “Biography Connections”: users can select multiple biographies to generate a map displaying social connections among selected figures; 2. “Place of Origin Map”: a map presenting the places of origin and eras of the figures, and users can click the markers on the map to read the biographies of the figures. By visualizing the biographical information, users can have an overview of the organizational networks of modern women's groups, as well as the development of women's discourse.
Link to the database: https://mhdb.mh.sinica.edu.tw/women_bio/index.php. Thanks to the Institute of Modern History, Academia Sinica, for authorizing the CUA to repost.
This database is part of the “Modern History Databases,” operated by the Institute of Modern History of Academia Sinica in Taiwan. The "Women and Gender History Research Group" of the Institute endeavors to collect, digitize and categorize related books and journals from libraries worldwide, and established the Modern Women Journals Database, which consists of 214 journals and 110,000 individual items. The database has been made available for public use since 2015.
In 1919 and the years that followed, women’s movement in China was on the rise, and as a result, many women's magazines appeared, a lot of which were run by women. Most of the journals collected in this repository were published between 1907-1949, with some published after 1949; there are comprehensive publications, as well as those focusing particularly on women's movements, family, health, employment, etc.; nearly a quarter of the publications were published in Shanghai, followed by Beijing, Guangzhou, and Nanjing. As can be seen from the Database, most of these journals have a relatively short duration, ranging from one to five years. Through this database, readers can gain a more comprehensive understanding of the history of women and women’s movements in modern China.
In addition to browsing journals and searching the database, users can also conduct author research and journal analysis. Under the author research section, users can read author biographies, as well as see the number of articles written by a particular author, and a map displaying their family and social relations. Under the journal research section, users can generate maps by keywords, eras, and article categories, which can provide more multi-dimensional information about a specific era or topic.
Link to the database:https://mhdb.mh.sinica.edu.tw/magazine/web/acwp_index.php. Thanks to the Institute of Modern History, Academia Sinica, for authorizing the CUA to repost.