Author Li Zhisui served as Mao's medical team leader and was the first director of the PLA's San 105 Hospital. This book is a memoir that he wrote. It details Li Zhisui's information from 1954, when he started as Mao's personal physician, to 1976, when Mao died, a period of 22 years. In his writing, Mao's private life is extremely absurd and touches on all aspects of the struggle against some of the CCP's personnel. After the book was published in Taiwan, it was completely banned on the mainland. Originally written in English, the book was translated into English by Hongchao Dai, former head of the political science department at the University of Detroit, with a foreword by China expert Andrew James Nathan, and with Anne F. Thurston as an assistant editor. was published in English by Blue Lantern Books in 1994. The Chinese edition was translated from the English with the assistance of Shushan Liao and published by Taiwan Times Culture in 1994. Lee died in the United States in February 1995, six months after the book was published.

The documents in this book come from two high-level meetings of the CCP held after the June 4 Tiananmen Square Incident in 1989, namely, the Sixth Plenary Session of the Sixth Committee of the Beijing Municipal Committee of the CCP and the Fourth Plenary Session of the Thirteenth Central Committee of the Chinese Communist Party (CCP), which was held on June 23rd and 24th at the Beijing West Guest House. The author claims that the documents were copied and kept for many years by an unnamed senior official within the CCP. This set of documents was formed when the CCP made its final conclusions on the June 4 incident. It is also a record of the high-level political operations within the CCP. These documents reveal the ultimate secret of the mechanism by which the Communist Party has always held absolute power. It was published by New Century Press in 2019. Special thanks to Bao Pu, founder of Hong Kong's New Century Press and son of Bao Tong, former political secretary of Zhao Ziyang, for authorizing CUA to share the book.

The author of The Vladimirov Diaries: Yenan, China, 1942~1945, Peter Vladimirov (Sun Ping in Chinese) was a Soviet citizen. The book was first published in the 1980s by Oriental Publishing House and reprinted in March 2004. Peter traveled to Yan'an from 1942 to 1945 as a liaison officer of the Comintern and a correspondent for the TASS news agency. He kept a diary of the political, economic and cultural aspects of Yan'an, including its opium economy. Against the background of the relationship between the CCP and the Soviet Union during the War of Resistance against Japanese Aggression, the book describes the CCP's Rectification Movement and the Seventh National Congress. It also comments on the CCP's contact with the U.S. Military Observer Group stationed in Yan'an at the time and on the relationship between the CCP and the Kuomintang.

This book is part of author Eva's "Famine Trilogy." Because her mother was a survivor of the famine in Gansu, Eva has obsessively pursued and recorded that tragic history. She visited a dozen counties in Gansu and Shaanxi four times and interviewed two hundred and fifty people. The list of starving victims recorded in the book is about eight hundred and thirty, while as many as one hundred and twenty-one incidents of cannibalism and cannibalistic phenomena were recorded.

Yu Luoke (May 1, 1942 - March 5, 1970): Worker, freelance writer, and public intellectual. Yu was born into an educated family in northeastern China, which for a period of time was under Japanese occupation. His father studied on a state scholarship in Waseda University in Tokyo, while his mother came from a wealthy family in Beijing and studied business at Tokyo Girls High School. When the two returned to China, they went into business, married, and had three children. When the CCP took power, the family was declared part of the “bourgeois class” and like other “black elements”--classes of people who the party declared to be enemies–was persecuted. The father was arrested in 1952 on charges of tax evasion and released. In 1957, Yu Luoke’s parents were declared Rightists and sent to labor camps. In 1959, Yu graduated from high school with highest honors but as the offspring of an undesirable class was not permitted to attend university. In 1961, he was allowed to work on a farm in a Beijing suburb, where he realized that class identity was also important in rural China–landlords and their children were even beaten to death. In 1964 he returned to the city and apprenticed at a machinery factory. Yu realized that he was part of an untouchable caste in Maoist China and would be condemned forever, no matter what he believed or how hard he worked. These experiences were the genesis of Yu’s essay, which became one of the most famous texts of the Mao era. Yu wrote it at the start of the Cultural Revolution. The ten-thousand character essay is called chushenglun, or “On Family Background” (sometimes translated as “On Class Origins"). In it, he warned that the “five black categories'' were becoming a permanent underclass, while China’s rulers were from the hongwulei, or “five red categories:” poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary officials, and revolutionary martyrs, including their family members, children, and grandchildren. He warned of a new ruling class based on bloodlines.  The essay was published in a journal that Yu and his brother Yu Luowen called the "Journal of Secondary School Cultural Revolution." In January 1967, about thirty thousand copies were printed, and the young men began distributing them around the capital, selling them for two cents a copy. They sold out in a few hours. In February, they printed another eighty thousand copies. Soon, hundreds of letters each day arrived at Yu Luoke’s local post office—so many that he had to go collect them in person. The missives detailed how the Communists’ policies had caused them to suffer. People traveled from across China to visit them at their home, excited that someone finally had uncovered how the Chinese Communist Party ruled. The editorial board was expanded to twenty people, and the group sponsored debates and seminars. The Journal was closed down in April 1967. Yu Luoke began to write on economic inequality. In January 1968, he was arrested. Two years later, on 5 March 1970, Yu was executed by firing squad at Beijing Workers Stadium.

The authors of this book, Yan Jiaqi and Gao Gao, are a married couple. Both are scholars at the Chinese Academy of Social Sciences (CASS). Yan was the first director of the Institute of Political Science at the CASS and was involved in the Political Reform Office under Premier Zhao Ziyang. The couple went into exile in the U.S. after the June 4 Incident. The book was published by the Tianjin Publishing House in 1986. With a circulation of more than one million copies, many people began to learn about the full history of the Cultural Revolution from this book.

This book recounts Hu Yaobang's efforts to overturn people falsely accused of being "Rightists" during the Anti-Rightist Campaign of the 1950s. It is written by Dai Huang (1928-2016， formerly known as Dai Shulin), a Communist propagandist and later senior editor at the Xinhua News Agency, who was also persecuted in the Mao era and rehabilitated thanks to Hu's efforts.  This means that the book is not entirely objective–Dai does not analyze too closely Hu's history of slavishy following Mao's policies. Instead, he aims to capture the excitement felt by the hundreds of thousands who suffered in the Mao era and who were rehabilitated in the 1970s and '80s thanks to Hu. At 300,000 Chinese characters, or more than 200,000 English words, it is a weighty compendium that includes  previously unreported details of famous public intellectuals and party members persecuted by the party and how Hu rehabilitated them. For example, Dai recounts the case of Ge Peiqi, who was a Communist Party spy who was toppled for his opposition to the party's corruption and privilege. Dai explains the case in depth and how Ge was eventually cleared. Dai represented a liberal wing of the party that believed in the need for the party to address its mistakes. At his funeral people such as Du Daozheng (the editor of China Through the Ages 炎黄春秋) and Tie Liu (publisher of the alternative history journal 往事微痕) attended. The book also contains a preface by Li Rui, who participated in China Through the Ages and was also a mainstay of the party's liberal wing.

This book seeks to reveal the characteristics of the Red Guard movement through the study of the Red Guard's spiritual qualities, such as the mode of action of the rebellion, the formation of factions and regional differences, as well as the types of Red Guard ideology and the trend of change before and after the Cultural Revolution, etc. The author is a peer of the Red Guard and has accumulated first-hand information on the subject through extensive interviews and documentary research. The author of this book, Xu Youyu, is a peer of the Red Guards, and has accumulated first-hand information about the research through a large number of interviews and documentary research. At present, there are very few studies that analyze the formation of the Red Guards' mentality based on oral data and case studies. Therefore, this book is of great reference value to researchers in this field. This book was published by the Chinese University of Hong Kong Press in 1999.

The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003. The book is divided into nine chapters, narrating the history of the people's communes from the perspective of an orthodox view of historical development. The time nodes selected by the author include the rise, tide, adjustment, repetition, retreat, and disintegration of the Great Leap Forward. With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine. As a scholar within the system, the author’s view of history also belongs to the orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.

This book collects 25 essays by Peking University alumni. 20 Peking University graduates recall the Cultural Revolution they personally experienced and tell what they saw and heard. The essays cover several important events. For example, there are some details about the mastermind behind Nie Yuanzi's 1967 trip to Shanghai, and about Prof. Jian Bozan, who killed himself after suffering persecution. There is also a student's observation of the intricate contradictions of the Cultural Revolution and a compendium of the pre-Cultural Revolution socialist education movement. These recollections provide valuable information for the study of the history of the Cultural Revolution at Peking University.

“The Course of Reform”, a memoir by Zhao Ziyang, former General Secretary of the Central Committee of the Communist Party of China, was published on May 29, 2009 by New Century Press in Hong Kong. Its English translation, “Prisoner of the State: The Secret Journal of Premier Zhao Ziyang” was published on May 13 before that. According to the book's preface, in 1992, Du Guanzheng, an old subordinate of Zhao Ziyang and former director of the State Press and Publication Administration, together with Xiao Hongda, another former high-ranking CCP official, persuaded Zhao Ziyang, who was under house arrest, to organize his experiences into a book. Purchase link: https://www.kobo.com/hk/zh/ebook/ZoerWPfG8TiqoXIYwvW2iw.

Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names. "Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.

*What Else Did Zhao Ziyang Say - Du zheng's Diary* was published simultaneously in Hong Kong and Taiwan on January 17, 2010 (Hong Kong Tiandi Book Co., Ltd. and Taiwan Printing Literature and Life Magazine Publishing Co). The book is the first to publicize more than 30 unpublished conversations in Zhao Ziyang's recorded oral transcripts, covering a number of major issues. The book is illustrated with a selection of more than 40 rare photographs taken by the author. The book is divided into three parts: upper, middle and lower. It records Zhao Ziyang's exhaustive expressions on topics such as anti-corruption, the nascent bureaucratic capitalist class, federalism, punishment by words, media management, political system reform, and the new leftist trend of thinking.

This book was published by Lanzhou University Press in 2004. The author, Xing Tongyi, once served as deputy director of Gansu People's Broadcasting Station and director of the Standing Committee of the Jiuquan Municipal People's Congress. Jiabiangou Farm is a farm located on the edge of the Badain Jaran Desert in Jiuquan, Gansu Province, about 30 kilometers northeast of Jiuquan City. It became a labor camp in 1957. Before it closed in October 1961, more than 3,000 intellectuals who were labeled as rightists were detained here. During the Great Famine, most of the intellectuals in farm labor camps died due to starvation and excessive workload. This is known as the Jiabiangou Incident. Jiabiangou has also become a symbol of the concentration camps where persecuted intellectuals were imprisoned. Xing Tongyi was born in Tianshui, Gansu Province. He said that when he was young, he witnessed a neighbor named Guo being beaten as a rightist and sent to Jiabiangou Labor Camp. In 1961, he learned that this neighbor had starved to death in Jiabiangou. When he was in school at No. 1 Middle School in Tianshui City, his math teacher was Li Jinghang, a Christian who survived Jiabiangou. Xing Tongyi later served as a reporter and deputy director of Gansu Radio Station for a long time, and went to work in Jiuquan in 1996. After that, he took advantage of various opportunities to go deep into Jiabiangou and some surrounding labor reform farms. By consulting a large number of historical materials, he interviewed dozens of rightists who had undergone labor reform in Jiabiangou, or the children of these rightists. It took eight years to complete this book. Unlike Yang Xianhui's novelistic description of Jiabiangou, Xing Tongyi's narrative is composed of interviews with the people involved and quotations from first-hand historical materials. According to Xing Tongyi, the historical materials he referred to include the Jiabiangou Farm's "Plan and Mission Statement" and the anti-rightist report of "Gansu Daily" in 1957. In addition to interviewing Jiabiangou survivors or their children, he also found information on more than 40 of the more than 2,000 rightists who were in labor camps at the time and were prosecuted by the Jiuquan County Procuratorate for resisting labor camps. After the book was published, people continued to provide him with historical materials, such as death notices and diaries of the victims. How many labor camp inmates were there in Jiabiangou at that time? In order to clarify this issue, Xing Tongyi interviewed dozens of people, reviewed information, and also found Luo Zengfu, the production section chief of Jiabiangou Labor Camp, the only farm management cadre alive at the time. Based on the information provided by Luo Zengfu, Xing Tongyi's research concluded that there were a total of about 2,800 inmates in Jiabiangou Farm at that time, including about 2,500 rightists. This number is considered to be relatively accurate.

This article is taken from six accounts by Mr. Liang Zhiyuan. Mr. Liang Zhiyuan was the deputy director of the Bo County People's Committee (i.e., the government) office during the Great Famine. He also served as the head of the Production and Welfare Section of the County Party Committee's Rural Work Department and the deputy director of the County Party Committee's Living and Welfare Office, where he was responsible for a lot of things. In 2002 and 2005, based on three years of rural work notes and relevant historical information, Mr. Liang Zhiyuan wrote a number of articles describing the Bo County famine, including "A Painful Lesson in History - The Unnatural Deaths of the Rural Population in Bo County." and several other articles. Due to the sensitivity of the matter, these have not been published publicly, and many of these materials are released to the outside world for the first time in this article.

The author of this book, Xie Youtian, a former researcher at the Sichuan Academy of Social Sciences, was invited to be a visiting scholar at Stanford University in the late 1980s and a guest researcher at the Hoover Institution. This book describes how the Chinese Communist Party took advantage of the Japanese invasion of China to build up its strength and eventually gained power. It was published by Mirror Books in Hong Kong in 2002.

Sima Lu (1919-2021) was an expert on the history of the Chinese Communist Party. He joined the Chinese Communist Party in 1937, then was politically persecuted in Yan'an, left it, and was expelled from the Party in 1941. In 1952, Sima Lu published “Eighteen Years of Struggle” in Hong Kong, writing about his tortuous journey from defecting to the Communist Party to his awakening and eventual choice of freedom. It became a sensation. He has made in-depth special studies on several leading figures of the CCP, such as Qu Qubai and Zhang Guotao. His memoir, “Witness to the History of the CCP”, is divided into three chapters according to its contents: the first is about his personal experience, the second about the first generation of CCP figures, and the third is devoted to the struggle between Mao Zedong and Zhou Enlai.

Born in 1932, He Fengming and her husband Wang Jingchao were both labeled "rightists" during their work at the Gansu Daily Newspaper. In late April 1958, they were sent down to work at the Anxi Farm in Jiuquan. Her husband was sent to the famed Jibiangou Farm, where he died of starvation during the famine of 1960, but she survived. In order to refuse to forget, she spent ten years writing a 400,000-dollar self-narrative, *Experience - My 1957*. The book was published by Dunhuang Literary Publishing House in 2001.

During the period of reorganization of the commune, a first-class propagandist from East China was sent to the commune. At a mass meeting of 10,000 people, he proposed that whoever wanted to withdraw from the society, the government would settle accounts with him. There was an account of the losses incurred when the army crossed the border; an account of the disaster relief during the past few years, an account of the poor-peasant cooperative fund when the Agricultural Society was established; and the accounts of the various expenses incurred in sending disaster relief doctors from all over the country and transferring rice and seeds from Yunnan and Sichuan ...... The honest peasants were dumbfounded. Each one privately complained: "The original said that membership was voluntary and withdrawal was free, but now they have changed their minds."